Thinkers and Thoughts of the Axial Age
| Region | Sage/Thinker and Time Period | Philosophy/Religion | Distinctive Ideas |
| Southwest Asia | Jewish sages, ca. 700-500 BCE | Judaism | Monotheism; trials of faith; punishments for sin; covenant with God |
| Southwest Asia | Zoroaster, ca. 600 BCE | Zoroastrianism | Eternal conflict between good and evil (dualism) |
| India | Gautama Siddharta, ca. 560 BCE | Buddhism | Meditation; karma; Four Noble Truths; escaping desire |
| India | Mahavira, ca. 559 BCE | Jainism | Sanctity of life; nonviolence |
| Greece | Pythagoras, ca. 550 BCE | Mathematics | Geometrical and mathematical ideas; ratios; ideas that numbers are real. |
| China | Confucius, ca. 500 BCE | Secular philosophy | Loyalty to God, staet, and family; importance of ethics and right conduct |
| Greece | Parmenides, ca. 425 BCE | Rationalism | Objects of thought are more real than sense perception |
| China | Mozi, ca. 400 BCE | Secular philosophy | Universal love |
| Greece | Zeno, ca. 390 BCE | Stoicism | Nature is morally neutral; happiness achieved by accepting misfortune |
| Greece | Aristotle and Plato, ca. 380 BCE | Secular philosophy | Logic; science; political thought |
| India | Nyaya school, 350 BCE | Rationalism | Logic; reason as an extraordinary perception conferred by God |
| China | Laozi, ca. 300 BCE | Daoism | Detachment from world; quest for immortality |
| Greece | Epicurus, ca. 280 BCE | Scepticism | Centrality of matter; soul is not immortal; if God exists he is indifferent to human affairs |
| China | Xunzi, ca. 250 BCE | Secular philosophy | Human goodness can be attained through progress and freedom |
| China | Han Feizi, ca. 225 BCE | Legalism | Only good is the good of the state; law and order more important than tyranny and injustice |
| Southwest Asia | Jesus, ca. 30 CE | Christianity | Importance of faith, divine love |